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Material feminism highlights capitalism and patriarchy as central in understanding women’s oppression. The theory centers on social change rather than seeking transformation within the capitalist system.〔 Jennifer Wicke, defines Materialist Feminism as "a feminism that insists on examining the material conditions under which social arrangements, including those of gender hierarchy, develop... materialist feminism avoids seeing this gender hierarchy as the effect of a singular... patriarchy and instead gauges the web of social and psychic relations that make up a material, historical moment."〔 She states that "...materialist feminism argues that material conditions of all sorts play a vital role in the social production of gender and assays the different ways in which women collaborate and participate in these productions".〔 Material feminism also considers how women and men of various races and ethnicities are kept in their lower economic status due to an imbalance of power that privileges those who already have privilege, thereby protecting the status quo. == History == The term materialist feminism emerged in the late 1970s and is associated with key thinkers, such as Rosemary Hennessy, Stevi Jackson and Christine Delphy.〔 Rosemary Hennessy traces the history of Materialist Feminism in the work of British and French feminists who preferred the term materialist feminism to Marxist feminism.〔 In their view, Marxism had to be altered to be able to explain the sexual division of labor. Marxism was inadequate to the task because of its class bias and focus on production. Feminism was also problematic due to its essentialist and idealist concept of woman. Material Feminism then emerged as a positive substitute to both Marxism and feminism.〔 Material Feminism partly originated from the work of French feminists, particularly Christine Delphy. She argued that materialism is the only theory of history that views oppression as a basic reality of women’s lives. Christine Delphy states that this is why women and all oppressed groups need materialism to investigate their situation. For Christine Delphy "to start from oppression defines a materialist approach, oppression is a materialist concept."〔 She states that the domestic mode of production was the site of patriarchal exploitation and the material basis of the oppression of women. Christine Delphy further argued that marriage is a labor contract that gives men the right to exploit women.〔 ''The Grand Domestic Revolution'' by Dolores Hayden is a reference. Hayden describes Material feminism at that time as reconceptualizing the relationship between the private household space and public space by presenting collective options to take the "burden" off women in regard to housework, cooking, and other traditional female domestic jobs.〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Material feminism」の詳細全文を読む スポンサード リンク
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